How Can We Ask The "Big" Questions?
Posted on 03/01/2013 @ 07:11 PM
What is the difference between wisdom, understanding, and knowledge? In this week’s parsha, Ki Tissa, Adonai chooses Bezalel to be a central figure in building the Mishkan (tabernacle), as he possesses all three key qualities. Rashi explains that they are distinct, as wisdom is something learned from others, understanding comes from within oneself, and knowledge is presented from G-d.
Wisdom, understanding, and knowledge are qualities to aspire to, but there is an inherent challenge posed if we are to achieve all three; we must be in conversation with others. How can we gain wisdom from others if we do not engage in learning and dialogue? How can we grapple with our own understanding if we do not bounce ideas off our friends? And how can we perceive G-d’s gift of knowledge if we have no one with whom it is shared?
This week I attended a training session for the Ask Big Questions initiative. This campaign, initiated on college campuses, poses questions like “Where do you feel at home?” and “For whom are we responsible?” The Big Questions are framed so that the topics matter to all, are answerable, and allow participants to share their own stories (wisdom) and internalize the issue at hand (understanding). The beauty of our BBYO communities is that we can guide our teens through similar experiences, adding in the third layer, knowledge. How do our stories resonate based on the Jewish values we possess?
Our teens are caring and concerned citizens, who are looking for ways to explore the issues that surround them. Asking the “Big” questions provides a forum for those conversations, where they can push themselves and their peers in the search for understanding of how to make the world a better place.
Adonai chose Bezalel for the immense task of creating the Mishkan because he possesses wisdom, understanding, and knowledge. Imagine what our teens can achieve if we help foster the development of their spirits to the same level? What big questions can you ask today?
Who created this Shabbat Message? Aleeza Lubin, DJE Midwest Hub
Unleash Your Inner Superhero- Or Fairy Godmother
Posted on 02/22/2013 @ 07:11 PM
This weekend marks the joyous holiday of Purim (February 23rd-25th) aka “Jewish Mardi Gras.” commemorating the victory of the Jewish people over their oppressors. One of the strangest ways Jews commemorate this holiday is by wearing costumes. What is the connection to this bizarre practice and the actual story of Esther? To truly understand this question, we must have a good understanding of the story.
King Ahasuerus loved the young woman Esther more than any of his other women, and he made her his Queen. He was not aware that Esther was a Jew, for Mordecai, her relative and guardian, advised her not to reveal her true identity.
Haman (hissing sounds), the king’s prime minister and villain of the story hated the Jews (especially Mordecai, because he would not bow down before him) and convinced Ahasuerus it would be in the kingdom’s best interest if the Jews were eliminated. The King gave Haman permission to deal with the Jews as he saw fit, and Haman made plans to massacre them.
Mordecai convinced Esther to speak to the King on behalf of her people. When Esther approached him, King Ahasuerus listened to her story and was outraged by what he heard. He had Haman hanged on the gallows that had been intended for Mordecai, and appointed Mordecai as prime minister in Haman’s place.
How is this drama in any way connected to the practice of dressing in costume? Some say we dress up in costume to commemorate Esther, as she “masked” her identity as a Jew to the King. Even more, it was the “unveiling” of Esther’s true Jewish identity that allowed her to successfully save her people.
This Purim challenge yourself to act in the name of Esther, and try to present your “true” self. In choosing your Purim costume, select something that speaks to your “true” nature – whether dressed as a superhero or fairy godmother. Look at the ways you might mask yourself throughout the year – what could you gain by unmasking? What truth could you share? What might change because of that?
Ultimately, Purim allows us to see past all facades. It allows us to look at our true selves and see the power that lies within each of us.
Recipe for easy Hamantaschen 3 eggs 1 cup granulated sugar ¾ cup vegetable oil 2 ½ teaspoons vanilla extract ½ cup orange juice 5 ½ cups all-purpose flour 1 tablespoon baking powder 1 cup fruit preserves, any flavor
Directions Preheat oven to 350 degrees F (175 degrees C). Grease cookie sheets. In a large bowl, beat the eggs and sugar until lightly and fluffy. Stir in the oil, vanilla and orange juice. Combine the flour and baking powder; stir into the batter to form a stiff dough. If dough is not stiff enough to roll out, stir in more flour. On a lightly floured surface, roll dough out to 1/4 inch in thickness. Cut into circles using a cookie cutter or the rim or a drinking glass. Place cookies 2 inches apart onto the prepared cookie sheets. Spoon about 2 teaspoons of preserves into the center of each one. Pinch the edges to form three corners. Bake for 12 to 15 minutes in the preheated oven, or until lightly browned. Allow cookies to cool for 1 minute on the cookie sheet before removing to wire racks to cool completely.
This Shabbat-Purim message was discovered by Melissa Hertwig, Program Associate for Pacific Coast Region in Los Angeles, CA.
A Shabbat Shalom
Posted on 02/15/2013 @ 07:11 PM
Here is how the afternoon is shaping up: 1500 teens, 150 staff, 300 volunteers, another 50 parents, friends and alumni. One Shabbat.
Over two thousand Jews will celebrate Shabbat together tonight – singing songs and eating a delicious meal. We are all eating dinner together, and the crescendo of singing the birchat hamazon, the blessings after the meal , will be amazing to behold. I am anxiously anticipating the shivers I will feel as I hear the in- and out-of tune voices all joining together.
But, to be honest, that’s not what I’m most excited about. Right after services we’ll continue being one community, but the teens have created 24 different and distinct Shabbat services to lead here at BBYO’s International Convention. One of the many awesome things about this – besides the sheer number of services and all the hard work done by our teens – is the show of pluralism and willingness to explore new ways to experience Judaism. Our teens envisioned these services, selected the prayers and wrote the scripts. We have Reform-style and Orthodox-style services taking place next to each other. There are services that focus on modern Israel’s additions to technology and on the unity of all Jews around the globe.
I am always proud of our teens when they work hard and put their minds to creating new innovative ways to stretch their peers. I’m always proud when the teens are willing to try something and push themselves beyond their natural comfort zone. Tonight and tomorrow, I am doubly proud of what these teens have created – and what we will all be experiencing.
Prepared by Rachel Meytin, Director of Panim & Jewish Enrichment
Find Your Wings: We Are All Guardians...
Posted on 02/08/2013 @ 07:11 PM
What does the image does the word “guardian” conjure for you? A guardian angel? A handsome knight on a white horse who has been sent forth to protect a princess? There’s a midrash that discusses in which ordinary people become guardians in four ways: · The unpaid guardian: The idea that a person assumes responsibility for another's property without having to be asked. They are acting purely based out of duty and loyalty to another. · The paid guardian is reimbursed for his loyalty to the owner and is assumed to provide a higher level of care. This guardian assumes responsibility, even when damages have been caused to the property beyond their control. · The borrower is responsible to return what has been given to him intact, or make good on its value. This guardian has a higher obligation to make the owner whole because they did not pay to use the item. · The renter who pays for the use of the property upfront and assumes responsibility for returning the property intact - even if the damages are out of their control.
The idea that we have different types of guardian roles is something that we can apply in our lives as BBYO professionals. When we think more beyond traditional property and focus on the guardianship that we provide to our community – these levels of responsibility remain just as relevant: · We ask our teens to look out for each other just out of loyalty. · We ask ourselves, and our teens, to reach for a higher level of responsibility and be held accountable. · We often take on new projects. When we do, we have a responsibility to pass our previous projects intact and with integrity. · We strive for new partnerships, “renting” the resources, people, and even good names of others by providing our support to the partnerships in order to enhance the broader Jewish community.
This idea of guardians is essential to how we operate. It’s how we create community – looking out for each other and holding each other accountable to excellence. We must remember that our duty goes beyond each individual and ultimately is our duty and loyalty to the Jewish community that should drive us.
I challenge you to always strive to be the guardian of your BBYO “property” - our reputation, our teens, and, of course, the future of the Jewish people. Fly on!
This Shabbat Message took flight by Chloe-Anne Ramsey, BBYO Associate Director and BBYO Connect Director, Atlanta Council
You Can't Do It Alone
Posted on 02/01/2013 @ 07:11 PM
Not many Biblical characters get a Torah portion named after them. There is no Parshat Moses, no Parshat Aaron, or Parshat Miriam. However, this week’s parsha –in which the 10 Commandments are read – is called Parshat Yitro after Moses’ non-Jewish father-in-law, Yitro! What did Yitro do to deserve this rare honor?
When the Jews were in the desert and on their way from Egypt to Mt. Sinai, Moses found himself overwhelmed by the amount of disputes that he had to adjudicate. People would wait in line all day to bring their disputes before Moses. And for Moses, because he was hearing cases all day, there was no work-life blend. Yitro noticed this and said: “The thing you are doing is not good. You will become burned out and the people will also get tired of waiting in line. This is too overwhelming a task for you and you can’t do it alone” (Exodus 18:17-18).
So Yitro suggested to Moses to delegate the more minor hearings to capable and committed people and to share the caseload with them. This shortened the day-long courtroom line, and allowed Moses to focus on the most complex cases and to have a more manageable portfolio.
Yitro’s message is as relevant to us today as it was to Moses then: You can’t do it alone. Without our capable and committed volunteer advisors, we would not be able to accomplish what we achieve with them. Without the teamwork and collaboration of BBYO’s dedicated professionals, the momentum and scope of AZA BBG IC 2013 would not be possible. I invite you to express gratitude to those people in our organization and in your lives that make what you have accomplished and what you achieve possible.
Yitro teaches Moses, possibly the greatest Jewish leader in history, an essential lesson on leadership and shared responsibility. And if Moses can’t do it all by himself, who can?
This Shabbat Message is brought to you by Ira J. Dounn, Director of Jewish Enrichment for the Northeast Hub, and is dedicated to his grandmother, Evelyn Dounn of blessed memory, who has made possible so much so much of what he was and is able to accomplish.
Have You Questioned Your Faith Lately?
Posted on 01/25/2013 @ 07:11 PM
Twenty-one years ago this weekend, I had the pleasure of celebrating my Bat Mitzvah on Shabbat Shira (“Shabbat of song”), when we are taken back to the moment when B’nei Yisrael were challenged with trusting G-d to lead them through the Red Sea as the Egyptians advanced. The parsha contains Shirat Hayam (“song of the sea”), in which B’nei Yisrael give thanks and recognition to G-d for G-d’s role in saving their lives. This song is included every day in Shacharit (morning services), and as a result, I have a regular reminder of the gravity of my Bat Mitzvah and the words I chanted that day.
I remember that on that day, I chose to accept my own personal struggle. Do I have trust in G-d? Will I allow G-d to challenge me in life? How do I understand the role Judaism plays in my life? Every time I hear Shirat Hayam I am reminded of this. It’s not enough for me to know that B’nei Yisrael accepted their challenge - I have to be open to my own as well. As the years pass, my understanding of that personal challenge changes. The things I grapple with now are very different from those when I was a teenager, but what remains constant is my openness to the struggle. If I do not continually ask myself the tough questions about my faith, where does that leave me? Where would that leave each of you?
One of the most defining aspects of Judaism is that we are encouraged to constantly challenge ourselves, our practices, and our faith. What are the moments in your life that allow you to face this in yourself? When do you challenge your beliefs, or question your practices? Take pride in your willingness to question and change – without change we become stagnant and our beliefs can lose their meaning. This Shabbat, in honor of the Israelites’ challenge, think about your own beliefs and challenge yourself to regularly recommit yourself to the things you believe in.
This Shabbat Message was brought to you by Aleeza Lubin, Director of Jewish Enrichment for the Midwest Hub
When Was The Last Time You Made Bread?
Posted on 01/18/2013 @ 07:11 PM
When was the last time you made bread? No…REALLY made bread? Tilled and fertilized the field, planted, harvested, and threshed the wheat, and then ground and sifted the flour? As good as your best bread recipe might be, chances are you probably get your flour out of a bag like most of us do.
Just as we learned at Staff Conference that the birkat ha’mazon is particular moment of gratitude for our abundant food when so many people have so little, the prayer said over bread, the motzi (הַמּוֹצִיא in Hebrew), finds it origin in a Biblical text. Unlike the birkat ha’mazon, however, the motzi’s origin is a bit more complicated.
Psalm 104 describes the natural world as deliberate and harmonious, all deriving from God’s wisdom and intention. In verse 13-14 we read:
מִפְּרִי מַעֲשֶׂיךָ תִּשְׂבַּע הָאָרֶץ מַצְמִיחַ חָצִיר לַבְּהֵמָה וְעֵשֶׂב לַעֲבֹדַת הָאָדָם
לְהוֹצִיא לֶחֶם מִן-הָאָרֶץ
the earth is satisfied with the fruit of Your work
You cause the grass to grow for the cattle, and plants for people to use
to bring forth bread from the earth
According to the author of this psalm, it is humans who bring forth food from the earth, not God! How then are we to explain the language found in the motzi?
מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ... …melekh ha’olam hamotzi lechem min ha’aretz.
….Master of the universe, who brings forth bread from the earth.
Did the Rabbis intend to remove human beings from the process of bringing food to the table, positioning God as the ultimate Nourisher and Provider? If the beracha existed in isolation then it would seem like that. However, knowing the source for this blessing changes the meaning completely. By claiming that it is God who ultimately provides bread, those who say the blessing are given the opportunity to reflect on the entire process, even those aspects which are outside of human power and ingenuity. So much of traditional Jewish practice and thought insists on the partnership between God and humanity even in something so mundane-seeming as producing a loaf of bread.
A more enriched understanding of Jewish practice allows us to dig a little deeper and wake up our most commonplace rituals, turning them into moments of profound connection.
This Shabbat Message was cooked up by Rabbi Zac Johnson, Director of Jewish Enrichment for the Western Hub
Who Will You Learn From Next?
Posted on 01/11/2013 @ 07:11 PM
Just the other day, I was describing staff conference to a newer colleague as a mix of a family reunion, learning conference, and work meeting. When you work a summer or other immersive program with someone, you become much more than just colleagues. We live together, eat together, learn from each other and help one another through easy and hard times alike. We rely on each other.
As we approach BBYO’s annual staff conference, I am reminded of one of my all-time favorite pieces of Jewish text. In the first chapter of Pirkei Avot (“the wisdom of our forefathers”), verse 6 includes this line: “Provide for yourself a teacher and get yourself a friend; and judge everyone charitably.” One of the things I love about this text is the connection made between friends and teachers. We learn best when we are in a comfortable and supported environment. We are most open to personal and professional development when we trust that those around us want us to succeed.
But I also appreciate that this text doesn’t assume that teachers – or friends – come passively. Provide, get – these are active, intentional words which underscore personal responsibility toward our own development. We must be proactive by seeking out the learning opportunities, and teachers (formal and otherwise!) who surround us – and discover what knowledge is available.
Many have looked quizzically at third portion of this passage – judge everyone charitably. Though a seemingly incongruous part of the maxim, it’s this last piece that seals the deal on this text’s special place for me. If we are going to be good teachers, students, friends, human beings, we have to approach everyone assuming the best of intentions, as painfully difficult as that might be. We have to assume that the person who comes late to a session at staff conference was involved in a very important phone call. The person who lingers in the door with their lunch is not snubbing you; they’re waiting to be invited to sit down. And that quiet, new staff member you’ve never met before – just wait until you see what they can teach you.
So as we go into Staff Conference 2013, keep this quote in mind and be challenged by it. And always ask yourself – what new friend can I learn from next?
Prepared by Rachel Meytin, Director of Panim & Jewish Enrichment
Getting To Know You
Posted on 01/04/2013 @ 07:11 PM
This Shabbat we will read one of the most transformative lines in the whole Torah: “A new king arose over Egypt, and he did not know about Joseph.” (Exodus 1:8) That simple concept - knowing about someone - still has the power to alter our communities.
What does it mean to “know” our neighbor? Our colleagues? Our constituency of families and teens? As we press forward with our membership and recruitment of 8th graders, we should always remember that we must know our neighbors. Know what is going on in our community; know our families; know our teens. Investing the time to know this new group of potential leaders could yield dividends beyond your wildest dreams. That wide-eyed 8th grader that paid membership yesterday might just be your Regional Godol in a few years. That shy 8th grader who is afraid of high school may be our future International Mit-Mom.
The reality is that, as our numbers grow it is harder for us to maintain that personal relationship that goes so far with our teens and their families. We are here to provide an opportunity that few other organizations can tout - the ability to provide meaningful, enriching leadership and Judaic programming enhanced through simply getting to know each other.
As we welcome in 2013, we should remember that we count our members not in aggregate (XYZ region has 500 members), but rather one at a time (XYZ region has one member, and another, and another - 500 times).
This Shabbat Message was brought to you by Justin Pollack, Program Director, Gold Coast Region BBYO
How Will You Remember 2012?
Posted on 12/21/2012 @ 07:11 PM
In the Bible, Joseph after a transformation from slave to high ruler, reveals his identity to the brothers who sold him into slavery.
And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, who you sold into Egypt. And now do not be grieved, nor angry with yourselves, that you sold me into slavery; for G-d did send me before you to preserve life. (Genesis 45: 4-5)
Instead of placing blame on his brothers for his enslavement and all that ensued, Joseph saw it as a positive, as it led to so much opportunity for himself and the Jewish people.
It’s common to close out a secular year reflecting on our life. We have the opportunity to think on our regrets and focus in on things that didn’t turn out how we’d planned. However, we also have the opportunity to learn from Joseph and reframe our history in a positive light. Instead of thinking about all the things that didn't go right, celebrate those that did and resolve to continue on those paths. Life throws us all curveballs. It is up to each of us to decide how we remember the experience and the outcome.
Over the next week and a half, as you celebrate two Shabbatot, and hopefully enjoy some rest and relaxation, think of Joseph and what his attitude allowed him to accomplish. How do you want to remember this year?
Shabbat shalom, and happy (secular) new year!
(This Shabbat message was brought to you by Jessica Leving, GMR Program Associate, and Aleeza Lubin, Midwest DJE)
How Much Do You Value Hanukkah?
Posted on 12/14/2012 @ 07:11 PM
The great Jewish thinker, Maimonides, says people should be willing to compromise their personal dignity to promote the Hanukkiah as a symbol of God’s redemption of our national dignity.
The mitzvah of lighting a Hanukkah candle/lamp is a very well-loved mitzvah and so one needs to be very careful to do it in order to proclaim the miracle and to add praise to God and gratitude for the miracles he did for us. Even if one has nothing to eat except from tzedakah (handouts), one should borrow money or sell one’s coat in order to purchase oil and lamps to light. (Laws of Hanukkah 4:12).
Last week several of us looked at this picture and reflected our thoughts going into the holiday of Hanukkah. Some people spoke of the pride and strength this image projects while others spoke of the gratification in knowing that today, 70+ years after this picture was taken, the hanukkiah is still shone in windows around the globe as a symbol and proud projection – yet the Nazi party has no strength at all.
As we head into these last few nights of Hanukkah, I hope you celebrate our freedoms – of expression, celebration, dedication – and the strength with which we proudly declare to the world our Judaism and our commitment to making it a better place for the future.
If you wish to add to the conversation, please click on the picture. If you don’t see your coworkers’ thoughts, click on “comments and reactions” immediately under the caption.
May the ever-growing light of the Hanukkah menorah spread light across the globe and into each of your lives.
Chag Urim Sameach – happy holiday of lights!
This Shabbat message is brought to you by Rachel Meytin, Director of Panim and Jewish Enrichment.
What's In A Picture?
Posted on 12/07/2012 @ 07:11 PM
What’s in a picture?
1. Go to http://bbyodje.tumblr.com/ 2. Take time looking at the picture posted. This seemingly simple photo has a lot going in within it. 3. What do you see? What contrasting imagery strikes you from this picture, from the most basic observation to the most abstract associations? 4. Post your comments and reactions. 5. Check back to see comments and reactions from all over the country. 6. Feel free to share with your teens, colleagues, stakeholders, and community partners.
Online platforms make it easier than ever to engage with others. BBYO is a leader making Jewish content as approachable and accessible for as many teens and families as possible.
This Shabbat message is brought to you by Rabbi Zac Johnson, Western Hub DJE
On the Road Again- A traveling Shabbat Message
Posted on 11/30/2012 @ 07:11 PM
“It is good to have an end to journey toward; but it is the journey that matters, in the end.” -Ernest Hemingway
In this week’s parsha, Vayishlach, Jacob journeys back to Canaan after a 20 year stay in Charan. These years, if you recall, happened after he fled Canaan following some mayhem Jacob caused with his family. Jacob is a little anxious about returning home and about his relationship with his brother. Fortunately, the story turns out to have a happy ending -- Esau and Jacob reunite, and Jacob is renamed, “Israel” (he who prevails over the divine) after a fight with an angel. Just a regular day with a typical family.
Journeys are not easy, and it’s often hard to predict where they will end up. As a BBYO professional, I consider myself to be supporting and helping every teen find their journey throughout BBYO and hopefully their future. We are lucky to have the opportunity to provide many different paths for them to choose from, and we hope that they learn from whatever choices they make. Like Jacob, teens must decide if they will come home, if they will wrestle with tradition, if they will adopt a new name and a new identity as they move through life.
While we consider our work as creating journeys for teens, our own personal journeys are still unfolding. We are in a different place than our teens -- some of us have families, we all have careers, but we are all still continuing on our own personal journeys.
Although you’ve come far on your journey, there is so much more to accomplish. This Shabbat lets all take a step back from navigating other’s paths to take a look at our own. As our life’s journey unfolds, where have you been and where do you want to go?
This week’s Shabbat message was created by Kevin Falik, Memphis BBYO Program Director
Um... Thank You?
Posted on 11/16/2012 @ 07:11 PM
There’s a Jewish tradition that we should say 100 blessings each day -- over food, prayer, waking up, practically every action we take. But realistically, how often in your hectic lives do you pause to think… what am I really thankful for?
How often do we take the chance to think about what we have in our lives, what we’ve accomplished in the last day, week, month or year? If you were to create a list of your 100 blessings, what would it contain?
I am thankful for my family, friends, and colleagues. I am thankful that as a North American I have the freedom, not only to live and pray as a Jew, but to work for a Jewish organization. I am thankful that as a Jew I have a homeland; Israel and even in times of crisis I know it can persevere. I am thankful for the smaller things in life – like a new book to read or time to myself. The big things matter but we can’t lose sight of the smaller ones that are also worth thinking about.
What are you thankful for? What have you accomplished in life since the last time you stopped to think about giving thanks? What are you hoping you’ll give thanks for later today, tomorrow or next year? And, for those who celebrate Thanksgiving, as you gather with family and friends next week, you have a perfect opportunity to reflect upon what the past year has brought to you, and create your own list of blessings.
Thankfulness is contagious. Please share what you’re thankful for by tweeting it with #BBYOThanks by the end of the Thanksgiving weekend (but please don’t tweet on Shabbat!). We’ll compile the list and share it back with everyone.
We give thanks to Danny Bittker, Program Associate of Michigan Region, for crafting this Shabbat Message.
Hurricane Sandy and Camels: What's Above and Beyond?
Posted on 11/09/2012 @ 07:11 PM
In this week’s Torah portion, Parshat Chayai Sarah, Abraham sends his servant Eliezer on a mission to find a wife for Isaac.
Eliezer goes in with a plan. He asks G-d to present to him somebody who will not only give him water from the well, but who will also offer to go above and beyond and to give water to his 10 camels. This is no small task - retrieving enough water for 10 camels takes a significant amount of time and strenuous labor. Sure enough, not only does Rebecca give Eliezer water from the well, she also goes above and beyond and brings water for his camels. Rebecca says “yes” before being asked, and it is clear to Eliezer that she is the person for Isaac.
In order to accomplish BBYO’s mission, we also need teen leaders, advisors, community leaders, and BBYO professionals who are dedicated and hard working, who are willing to go above and beyond to help others in their community, and who are willing to say “yes” – sometimes even before they are asked.
This story is special and timely to me for several reasons: · Personally: My husband and I just celebrated our first anniversary of committing to go above and beyond to each other and to our family. · Communally: In the aftermath of Hurricane Sandy so many are going above and beyond to help others. · Nationally: Just this week, American citizens exercised their right to vote for an American President, Senators, and Representatives who they think will work hard and go above and beyond to lead our country.
How will you go above and beyond what is asked or expected of you? And how will you inspire others to go above and beyond with you?
(This Shabbat message was prepared by Casey Topol, BBYO New England Region Program Director)
What Do You Do Now?
Posted on 11/02/2012 @ 08:11 PM
Whenever a natural disaster strikes, particularly when we’re geographically distant but emotionally near, we struggle with how to respond. Aside from the practical question of what can be done to ease the burden of so many affected by Sandy, how do we come to terms with a natural world which is the cause of so much destruction, loss, and pain?
Our teens are rallying themselves and organizing their own response, but what is ours – as individuals, as people with friends, colleagues, and loved ones in the affected area? As Jews?
Here are three initial things all of us can do this weekend to have a positive impact and demonstrate our communal responsibility for our extended family. Give time. You probably know someone in the affected area. Give them a call. Let them talk – or if they’re talked out, let them listen. Follow their lead and just be there for them. Give blood. The combination of a natural disaster with a widespread weather emergency has resulted in a significant shortage of blood. If you can’t give blood, you can volunteer at a blood drive. Most communities collect blood both through the Red Cross and through hospitals. Give money. It’s not the amount that matters, but the fact that by giving you are concretely assisting the community’s ability to get back on their feet. You can give to a specific organization (maybe ask your local friends when you’re talking to them) or check out: the URJ fund, the UJA-NY fund, and the Jewish Federations of North America fund. In addition, Uri L’tzedek is a justice organization that’s helping on the ground in NYC. Beyond these tangible actions, many of us are also struggling spiritually with how to internally respond to this tragedy. In the aftermath of the Japanese tsunami in March, 2011, Rabbi Shai Held from Mechon Hadar wrote a powerful prayer that is quite relevant today: Ruler of Creation, Master of the world: Have mercy on all those who are suffering from the raging waters and the storming waves. Have compassion on Your creatures – Look, O Lord, and see their distress; Listen, God, and hear their cries. Strengthen the hands of those who would bring relief, comfort the mourners, Heal, please, the wounded. Grant us wisdom and discernment to know our obligations, and open our hearts so that we may extend our hands to the devastated. Bless us so that we may walk in Your ways, “compassionate ones, children of compassionate ones.” Grant us the will and the wisdom to prevent further disaster and death; Prevent plague from descending upon Your earth, and fulfill Your words, “Never again shall there be another flood to destroy the earth.” Amen. So may it be your will.
Our responses, both physical and spiritual can change how we are affected by an event. Each of these actions will not only help others but will change how you internalize what happened.
So - what will you do, this weekend and beyond, to help all people affected by Hurricane Sandy, including yourself?
(This Shabbat message was prepared by Rachel Meytin, Director of Panim & Jewish Enrichment)
You Want Me To Go Where?
Posted on 10/26/2012 @ 08:11 PM
What if I told you to pick up your life and leave it for a new one? This place is nowhere close, unknown, and you won’t be able to go back. It will not be an easy trip and you will face challenges you’ve never dreamed of.
To most of us, leaving a familiar place sounds unfathomable. Yet, this is what Abram (eventually, Abraham) does when God tells him to do so in this week’s Torah portion, Lech Lecha. And, in many ways blindly following someone else’s lead is actually not far removed from our everyday lives. Every day, in BBYO offices across the globe, teens walk in with a vision that we can’t really see. They see their future and need us to go with them. As professionals we are tasked with many things; It is important that we know that one of our most important roles is taking that blind step with our teens.
At staff conference we talked about the idea of building a “yes, and” culture -- one that accepts the challenges, the crazy, the impossible and responds with energy and positivity -“yes, and...” It is important that the “and” can encompass many things, but that all of them build to the challenge of shepherding our teens on a journey of change for themselves, the Jewish community, and the world. The change they dream is often “unfathomable” to those on the outside. We must accept that what will come might currently look dark, but that if we want to understand we must light the torch and begin walking together.
As those that get the honor of walking with these teens, we are blessed to be the agents of the agents of change.
How will you say “yes, and” to lead BBYO teens onto the path of change this week?
(this Shabbat message was crafted by Mitch Liebeskind, BBYO Director, Baltimore and Mikah Goldman, International Program Associate)
How Are You Seeking Peace?
Posted on 10/19/2012 @ 08:11 PM
How are you seeking peace?
For centuries, olive branches have taken on the universal and symbolic meaning of peace and prosperity. Consider the following story in Greek Mythology: There was a certain Greek city that both Athena and Poseidon wished to become patron of and to give their name to. They competed for this honor and offered the city one gift each. Poseidon struck his trident into the ground and produced a saltwater spring. Athena planted an olive tree. Because of the contribution of olives and olive oil, and the peaceful nature of planting a tree, the residents accepted Athena’s gift and named the city Athens.
Towards the end of the flood in this week’s Torah portion (Parshat Noach) when it seemed that maybe the floodwaters were receding, Noah sent out a dove to see if there was dry land again. After an unsuccessful attempt, the dove brought back an olive leaf to Noah, and Noah knew that the flood waters were subsiding.
The object that the dove brought back could have been a rock, another type of leaf, or really anything that meant that dry land was exposed. Instead, it was an olive leaf – again a symbol of peace and a symbol that the destroyed world was now safe and that peace had replaced the raging waters.
Bakesh Shalom V’Rodfehu (To Seek Peace and Pursue It) is an important Jewish value. As leaders in BBYO, when conflict arises in our organization we have an opportunity to seek peace. Let’s strive to create a culture of extending the olive branch to those with whom we disagree, and to model the value of seeking peace to all of those who affiliate with our organization.
How will you seek peace during this upcoming week?
(This Shabbat message was led by Jessie Greenspan, Program Associate,BBYO Lake Ontario Region)
If You're Not Working, Can You Take A Break?
Posted on 10/12/2012 @ 08:11 PM
If you’re not working, can you take a break?
During the Havdallah blessings that close Shabbat, we say המבדיל בין קודש לחול - Hamavdil bein kodesh l’chol. We distinguish between time that is kadosh (holy), and time which is chol (commonplace). In thinking about any Shabbat practice, this phrase is always forefront in my mind. Shabbat is created explicitly to give us a break from the rest of our lives. Our workweeks, our meetings, our daily responsibilities – all have a different context as we separate from them for 25 hours and celebrate that break.
During the High Holy Days, it’s easy to miss that distinction for Shabbat. There are so many days where regular life is suspended, when we’re already celebrating, learning, feasting and resting, that Shabbat’s uniqueness gets lost. I actually really look forward to the end of the holidays, as it marks Shabbat’s return to its rightful place. We will finally have a full week of work and school. We will finally be back to a place where we can look forward to Shabbat for all it is supposed to be. Shabbat without the work-week just doesn’t have the same distinction.
And really, if you’re not working – can you take a break?
(this Shabbat message was led by Aleeza Lubin, DJE, Midwest Hub)
What Are We Supposed To Be Joyful About?
Posted on 10/05/2012 @ 08:11 PM
What are we supposed to be joyful about?
In the biblical book of Devarim 16 (Deuteronomy), we read a long passage describing when and how the Jewish harvest festivals should be celebrated. In the description of Sukkot, verse 15 reads:
שִׁבְעַת יָמִים, תָּחֹג לַה' אֱלֹהֶיךָ, בַּמָּקוֹם, אֲשֶׁר-יִבְחַר ה': כִּי יְבָרֶכְךָ ה' אֱלֹהֶיךָ, בְּכֹל תְּבוּאָתְךָ וּבְכֹל מַעֲשֵׂה יָדֶיךָ, וְהָיִיתָ, אַךְ שָׂמֵחַ. You shall hold a festival for Adonai your God seven days, in the place that the Lord will choose; for Adonai your God will bless all your crops and all your undertakings, and you shall have nothing but joy.
What can this agrarian-based message of hope and joy offer us urban folk? As my teacher Rabbi David Hartman has written, joy is not solely expressed in the celebration of Sukkot, but is a fundamental aspect of living a full, Jewish life. Rabbi Hartman describes three types of joy:
· Joy as the feeling of dignity and of adequacy, when you feel someone responds to you and accepts you as the person you actually are. · Joy as the product of complete actions, fulfilling tasks which have obvious and meaningful ends. · Joy as the feeling of expansion, going beyond one’s self and feeling that another has become part of your own consciousness.
For Hartman, these three types of joy are essential to human beings feeling as though they are in nurturing and stable relationships, with other people, and with God.
For us, as stewards of the experiences which are helping build the hearts and minds of young Jews, are we providing our teens with moments of true joy, as Hartman defines it? What might be the differences between ‘having fun’ during programs and experiencing joy?
May you all have a Shabbat Sukkot of true simcha!
(This Shabbat message was written by Rabbi Zac Johnson, DJE of the Western States Hub)